Personal Knowledge
and The Teaching of Languages
INTRODUCTIONS
It is inevitable that we feel we are
turning a page as we reach the psycholog- ical milestone of the year 2000. It
is natural to take stock of our profession, and indeed it can be beneficial.
For the most part we will hear predictions of the future of English teaching
and optimistic reports on the state of language teaching. Although these will
be of interest, I suspect that many of them will have one shortcoming from the
point of view of a typical EFL or ESL teach- er-a tendency to be out of touch
with reality. They will deal with state-of- the-art teaching, something that is
only a dream to the vast majority of teachers around the world. They will
appeal to programs that are flexible and open to creativity, where
experimentation is welcome. We will in addi- tion almost certainly be
introduced to a variety of new techniques and philosophies and hear about the
virtues of using computers, the Internet, VCRs, and other hardware. However,
having taught languages for 20 years or so, and having been a student of
languages for more than 20, I have reached a sobering conclusion: methodology
and equipment are not all that important. Too often we are trying to fix
something that does not need repairing.
Teaching in the real
world
Not long ago I participated in the national conference of English
teachers in Egypt. Being a native speaker and a professor, I found myself to be
a popular figure. "What," I was asked countless times, "is the
best way to teach English?" Of course I had no satisfactory answers, which
was clearly a disappointment to them. But their belief that there was some
magic method that had simply not reached them was distressing, for it was
apparent that it caused many of them to believe that they were inadequate
teachers. I think that to varying degrees this idea is prevalent among most
language teachers. I confess that I have never been involved in or witnessed
what could be termed a spectacular achievement in language learning, but I now
believe that this is an important lesson: spectacular achievement, if it really
exists, is something confined to the pages of journals and pedagogical
textbooks. As teachers in the real world, we should concern ourselves with
progress that is deemed satisfactory by us and our students in the context of
their learning, and should not succumb to the suspicion that somehow, if we
spent a few extra hours a day in preparation, or were familiar with the newest
theories from California or Paris, or had computers for all our students, we
could accomplish miracles.
New ideas in teaching languages have appeared with disconcerting
regularity in the last few decades. As for methods, for example, we have heard
of many of them: Total Physical Response, the Silent Way, Sugges- topedia, or
Communicative Language Learning, among others. Note that most of them are at
least 20 years old. I wager that few of us have ever used any of them to any
significant degree. It is not surprising then that, given their age and lack of
application, there is now talk of our being in a "postmethod era"
(Kumaravadivelu, 1994). More disturbing are the conflict- ing messages sent by
experts in the field. A generation ago one was expected to stress grammar in
teaching. Along came a more communicative approach, and explicit grammar
instruction was frowned upon. Now it is acceptable again, but please, only in
moderation. The nature of educational debate creates a similar fate for nearly
any other classroom innovation. What are the best methods of testing? How
should we correct written and oral mistakes? Is writing a process or a product?
Today's answers may not be the same as tomorrow's. In addition, we always have
a surplus of buzzwords. CALLA, content-based instruction, Whole Language,
learning and communication strategies, task-based language teaching-these are
just a few terms that an up-to-date language teacher has had to absorb in
recent times. In the end, though, it is the same story. The primary result of
these changes and sup- posed improvements has often been nothing more than to
give conscientious teachers a sense of inadequacy. Nevertheless, it is unlikely
that this wave will subside. In fact the number of innovations seems destined
to grow indefinite- ly. This underlines an unsettling weakness in our
occupation: instead of being able to zero in on a model of language instruction
that is closer and closer to the ideal, we find that our ideas are actually
changing at a faster rate than in the past. In addition, advances in technology
make it ever harder to stay up to date with "ideal" programs.
There is, I think, something important to learn from this. The
problem arises when language teaching is viewed as a science rather than an
art. There are too many variables from one class to another and among any group
of students. Ausubel (1968), a noted cognitive psychologist, identified at
least 18 different cognitive styles; some have found even more. The point here
is that the struggle to improve foreign language teaching should and will
continue, but the focus of the battle should not, however, be one of finding
new methods; rather, it should be a personal one of refining the techniques and
controlling the factors that we know or suspect are involved in achieving
whatever degree of success we have met with before. The goal is to have
the confidence to heed one's own knowledge and intuition, even if it conflicts
with current popular ideas.
The Importance of Personal Knowledge
In 1958 Polanyi, a philosopher
and academician from the middle of this century, wrote an interesting book
entitled Personal Knowledge. The thesis of it is quite simple:
Scientific detachment has done a disservice to the social sciences by
attempting to eliminate intuition and experience from investiga- tion. Polanyi
argued that much of a practitioner's success-that of a teacher in our case-is
in fact due to tacit knowledge based on experience. Thus it is possible that
the person is unaware of the separate components of this knowledge. What this
means is that we, as experienced teachers, know more than we realize. Just
because we may be unable to pull out our accumulated language teaching
knowledge and analyze it and classify it and describe it does not mean that it
is insignificant or defective in any. way. Like many other behaviors, the
components of it have been subsumed by a greater whole. What we have is our own
knowledge, not exactly like anyone else's, which should not be ignored simply
because it does not match what is supposedly correct or the most modern.
This is important because changes in language teaching procedures
are often short-lived. It is hard to imagine anyone not coming up with new
ideas and approaches-these keep us thinking and reevaluating our own ways of
teaching and generally make our professional lives more interesting. How- ever,
their overall effect on us is often minimal. One reason is that when it comes
to methodology and philosophy of learning, nearly all of us have control over
only the minor matters in the classroom. In theory nothing is easier to change
than what we do in the classroom, but in practice constraints of all kinds are
the norm: a budget, administrators, imposed guidelines, and inflexible syllabi
are just a few examples. Just as formidable an obstacle to change, I suspect,
is that we know intuitively that any successful technique or method of teaching
a language will not be all that different from things we have already seen.
Is Significant Change Really Needed?
This brings us to the question of
whether it is necessary to make drastic changes in the way languages are
taught. We generally think so, because it is human nature to worship
innovations and technology; we assume that newer is better and that more
complicated means more efficient. We pride ourselves on being modern and up to
date. It is hard to accept that simpler and old-fashioned may be just as
successful as new and modern. It is even harder to accept that we cannot always
control or improve something that we know is imperfect. Thus in a high-tech
world there is a need to "fix" foreign language teaching. We
therefore have one theory after another, one more idea to discuss. Have we in
fact accomplished anything? Can anyone say that there has been a significant
improvement in language pedagogy over the years? In fact language teaching
around the world has indeed changed somewhat in recent years, but most notably
as there has been a shift in needs: the most noteworthy difference worldwide
today compared with even 50 years ago-not a very long time historically-is a need
for listening and speaking competence rather than the ability to read and
write. There- fore, one true change has been in the goal of language learning.
But is this an improvement? No, it is merely a shift in focus, which has come
about to meet the reality of changing times. Those who claim, for example, that
grammar translation or reading approaches were abandoned as failures-as many
methods textbooks do-miss an important point, because these ac- complished
their goals as well as any other method/philosophy in history. Overall, one may
argue, there has been an impressive lack of desired results.
Eight Principles of Good Teaching
I believe that the desired
results are more likely to be attained if one con- centrates less on method and
technique and more on developing one's own philosophy of successful teaching. I
contend that the principles of good language teaching are no different from
those of teaching any other subject. With that premise, I would like to compare
ideas of good teaching from three great minds from vastly different times and
cultures. When we listen to Confucius (5th century BC), Saint Augustine (5th
century), and the Arab philosopher Ibn Khaldoun (14th century), we find several
basic, recurring themes. When we see that these are also principles advocated
by Highet (1949), a respected American educator of half a century ago, and are
those with which teachers will most probably agree, it is tempting to conclude
that many essential aspects of good teaching have not changed in all of history.
I have found
several characteristics of effective teaching that I believe can be found
directly or sometimes indirectly in all the writings of these scholars. I have
rather arbitrarily grouped them into eight points. First, the effective teacher
sets an example ofproper conduct. Both
Confucius and Highet view this as important not only for producing good
citizens, but for instilling a love of learning. Confucius (1943) claims,
"When the teacher is respected, people respect what he teaches, and when
people respect what he teaches, they respect learning or scholarship" (p.
226; see also Highet, 1949). Related to this is the notion of the importance of
a close, positive relationship between the teacher and the students.
This will improve the chances that the students will listen (Ibn Khaldoun,
chap. VI, sec. 39) and that they will feel free to ask for help (Highet, 1949,
p. 168) as well as create a sense of unity. "Togetherness is the essence
of teaching," says Highet (p. 57). How does one establish this positive
relationship? Patience, they all counseL Patience is a supreme virtue,
according to Augustine, not just in one lesson but long term (chap. V, p. 12).
In line with this is the need to correct in the proper manner.
IIAs much as possible, correct kindly and gently,I I says Ibn
Khaldoun (chap. VI, sec. 39, p. 307). Highet (1949) advises the use of I I gentle
steady pressure" (p. 123).
Moving beyond teacher-student dynamics, it is surprising how
strongly the scholars stress the need for the teacher to teach the students
to think for themselves. The goal is not to force learning, but to provide
students with the means to arrive at the answers on their own. Confucius
states, lithe superior man guides his students but does not pull them
along ... he opens the way but does not take them to the place ... [this] makes
them think for them- selves" (p. 225). In speaking to students, Ibn
Khaldoun says, "If you are ... hampered in your understanding ... take
refuge in the realm of the natural ability to think given to you by nature! Let
your speculation roam ... and let your mind freely delve in it" (chap.
VI, sec. 36, p. 297).
Turning to what we would call classroom management, there is quite
a bit of advice. Maintaining discipline is important, they agree. It
promotes respect not only between the teacher and the students but among the
stu- dents themselves. (Of course, standards of discipline have changed over
the years; for Augustine a good teacher gave only beatings that were well
deserved!) A lot is said about the proper method of presenting a lesson. Con-
fucius emphasizes the importance of properly sequenced materials at the right
level of difficulty (p. 224). Highet (1949) continually stresses the need for a
clear sense of purpose in the classroom (chap. 3). This is done through
meticulous planning by the teacher and involves using plenty of concrete
examples and ample review. Ibn Khaldoun has the most to say, and it sounds
oddly modem (chap. VI, sec. 36, pp. 292-293). Students must be presented with
information at least three times. The first is through a survey of the
materials to establish what we would now call a schema. The presentation
phase is characterized by properly sequenced materials with lots of examples
presented in a manner that progresses from the simple to the complex. In his
words, understanding is reached when
Little by little ... [the student] faces the problems under
consideration and has them repeated and advances from approximate understanding
of them to a complete, higher knowledge.... But if a student is exposed to the
final results at the beginning, while he is still unable to under- stand ... he
gets the impression that learning is difficult and becomes loath to occupy
himself with it. He constantly dodges and avoids it. That is the result of poor
instruction, and nothing else. (chap. VI, sec. 36, p.293)
The final characteristic of good teaching is also clearly the most
impor- tant, judging by the number of words devoted to it. It is, one could
say, the result of the other factors. Presumably, if you set a good example for
the students, with whom you have a close, friendly relationship, and display
unflagging patience and an understanding of the errors of your well-dis-
ciplined students as they learn to think for themselves, thanks to just the
right material presented at just the right times-the atmosphere in that
classroom will be relaxed and highly conducive to learning. In short, all the
scholars seem to agree that the psychological factors are the most
decisive in determining success. Confucius (1943) says, "If the process of
learning is made gentle and easy and the students are encouraged to think for
them- selves, we may call the man a good teacher" (p. 225). Augustine
(1961) states, "We learn better in a free spirit of curiosity than under
fear and compulsion. Forcing a student to learn stifles this natural
curiosity" (pp. 1,14). Ibn Khal- doun (1958) claims that severity on the
part of the teacher "does harm to the students[s] ... it makes them feel
oppressed and causes them to lose their energy. It makes them lazy and induces
them to lie and be insincere" (chap. VI, sec. 39, p. 305). Highet (1949)
puts it this way: "Learning is difficult enough. To add fear to it simply
makes it more difficult. Fear does not encourage ... It blocks the movement of
the mind" (p. 162).
Conclusion
These, then, are some principles of good teaching that have been
discussed throughout history. This is not intended to imply that they have
always found common acceptance; on the contrary, I think their absence in
class- rooms of the past makes the observations of these philosophers even more
impressive. It is principles such as these that should serve as the underpin-
ning of one's activities in the classroom; the methods and techniques should be
secondary.
Where does this leave us? What is accepted today as sound
pedagogical practice may be rejected tomorrow. Nevertheless, good teaching
never really changes. Instead of trying to be trend followers, we are better
off going with what works for us, perhaps in spite of expert advice. Because
each of us is an individual with varying talents and experiences, it is we who
know best what is valid for us in our profession. Our own definition of good
teaching should simply be what works best under the circumstances.
Being informed of current issues in our field is a duty.
Nevertheless, rather than placing too much faith in what is popular, we should
look inside ourselves and consider above all whether we are comfortable with
our prac- tices and if they agree with timeless principles. The essence of good
teaching is independent of time and place.
The Author
Garon Wheeler has taught English and linguistics in the United
States, Italy, North Africa, and the Middle East. He is the former ESL/EFL
director at Huron University in the US and the University of Sharjah in the
United Arab Emirates. He now teaches at Zayed University in Abu Dhabi in the
UAE. His principal academic interest is the history of linguistics and language
teaching, especially the Port-Royal Grammar. He can be reached at
garonw@hotmail.com.
References
Ausubel, D.
(1968). Educational psychology-a cognitive view. New York: Holt,
Rinehart & Winston.
Augustine, Saint [of Hippo]. (1961). Confessions. Harmondsworth, UK: Penguin.
Confucius. (1943). The wisdom ofConfucius (Wu Yutang, Trans.). New York: Modem Library. Highet, G. (1949). The art ofteaching. New York: Knopf.
Ibn Khaldoun. (1958). The Muqaddimah (vol. 1) (F. Rosenthal, Trans.). New York: Pantheon. Kumaravadivelu, B. (1994). The postmethod condition: (E)merging strategies for second/foreign language teaching. TESOL Quarterly, 28, 27-48.
Polanyi, M. (1958). Personal knowledge. Chicago, IL: University of Chicago Press.
Augustine, Saint [of Hippo]. (1961). Confessions. Harmondsworth, UK: Penguin.
Confucius. (1943). The wisdom ofConfucius (Wu Yutang, Trans.). New York: Modem Library. Highet, G. (1949). The art ofteaching. New York: Knopf.
Ibn Khaldoun. (1958). The Muqaddimah (vol. 1) (F. Rosenthal, Trans.). New York: Pantheon. Kumaravadivelu, B. (1994). The postmethod condition: (E)merging strategies for second/foreign language teaching. TESOL Quarterly, 28, 27-48.
Polanyi, M. (1958). Personal knowledge. Chicago, IL: University of Chicago Press.
Article
Review
1. Demography
Tittle : Personal Knowledge and the Teaching of Languages
The Author : Garon Wheeler
has taught English and linguistics in the United States, Italy, North Africa,
and the Middle East. He is the former ESL/EFL director at Huron University in
the US and the University of Sharjah in the United Arab Emirates. He now
teaches at Zayed University in Abu Dhabi in the UAE. His principal academic
interest is the history of linguistics and language teaching, especially the
Port-Royal Grammar. He can be reached at garonw@hotmail.com.
Number of Page : 7 pages
Address of website
article :http://teslcanadajournal.ca/index.php/tesl/article/download/720/551
2. Background
Purpose :
Many of them will have one shortcoming from the point of view of a typical EFL
or ESL teach- er-a tendency to be out of touch with reality. They will deal
with state-of- the-art teaching, something that is only a dream to the vast
majority of teachers around the world. They will appeal to programs that are
flexible and open to creativity, where experimentation is welcome. We will in
addi- tion almost certainly be introduced to a variety of new techniques and
philosophies and hear about the virtues of using computers, the Internet, VCRs,
and other hardware. However, having taught languages for 20 years or so, and
having been a student of languages for more than 20, I have reached a sobering
conclusion: methodology and equipment are not all that important. Too often we
are trying to fix something that does not need repairing.
3. Content
New ideas in teaching
languages have appeared with disconcerting regularity in the last few decades.
A generation ago one was expected to stress grammar in teaching. CALLA,
content-based instruction, Whole Language, learning and communication strategies,
task-based language teaching-these are just a few terms that an up-to-date
language teacher has had to absorb in recent times. In addition, advances in
technology make it ever harder to stay up to date with "ideal"
programs. The point here is that the struggle to improve foreign language
teaching should and will continue, but the focus of the battle should not,
however, be one of finding new methods; rather, it should be a personal one of
refining the techniques and controlling the factors that we know or suspect are
involved in achieving whatever degree of success we have met with before. The
goal is to have the confidence to heed one's own knowledge and intuition,
even if it conflicts with current popular ideas. Polanyi argued that much of a practitioner's
success-that of a teacher in our case-is in fact due to tacit knowledge based
on experience.
Eight
Principles of Good Teaching. First, the effective teacher sets
an example of proper conduct, instilling a love of learning, as well as
create a sense of unity, Maintaining discipline is important, It
promotes respect not only between the teacher and the students but among the
students themselves, set a good example for the students and last free spirit
of curiosity than under fear and compulsion.
4. Strengthness and weakness
Strengthness : From the article we get on
Learning and Knowledge Personal Knowledge and Language Teaching, Teaching way
in the real world, how The Importance of Personal Knowledge, Is Really Needed
Significant Change and the last we know the Eight Principles of Good Teaching.
Weakness : Too few solutions and
are not described in detail how personal Knowledge and Language Teaching
5. Conclution
Good teaching never
really changes. Instead of trying to be trend followers, we are better off
going with what works for us, perhaps in spite of expert advice. Because each
of us is an individual with varying talents and experiences, it is we who know
best what is valid for us in our profession. Our own definition of good
teaching should simply be what works best under the circumstances. Being
informed of current issues in our field is a duty. Nevertheless, rather than
placing too much faith in what is popular, we should look inside ourselves and
consider above all whether we are comfortable with our prac- tices and if they
agree with timeless principles. The essence of good teaching is independent of
time and place.
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Hapus